Language Frame and Democracy:
Senge, Lakoff, Emanuel/Reed, Denning and Moyers
By Mario deSantis, November 3, 2006
“So I have a practical suggestion for those of you who are
principals, superintendents, school board members, and teachers: Go home
from here and revise your core curriculum. Yes, teach the three Rs;
teach the ABCs; make sure your kids learn algebra, biology, and
calculus. But teach them about the American Revolution – that it isn’t
just about white men in powdered wigs carrying muskets in a time long
gone. It’s about slaves who rose up and women who wouldn’t be denied and
unwelcome immigrants and exploited workers who against great odds
claimed the revolution as their own and breathed life into it.” Bill
Moyers, remarks in San Diego on October 27, 2006 to the Council of Great
City Schools
Whenever in 1995 I read the book “The Fifth Discipline” by Peter
Senge[1], I felt how classical and ever lasting the concept of the
Learning Organization was. Today, I find out that 'The Fifth Discipline”
has been published again as a new 2006 edition and will provide, I
believe, an essential managerial understanding of the social challenges
facing our interdependent globalized world.
I have been always partial to the philosophy of the Learning
Organization and in 1996, as my son James was entering his undergraduate
business administration program, I gave him a copy of “The Fifth
Discipline.” The reason I gave him this book was that I thought he
needed some social framework to embrace the many academic courses he was
going to study. At that time I was fed up with the ubiquitous business
philosophy “money talks” and I wanted James to have a better social
meaning of business beyond money. Later, we both learnt that quite often
as “money talks, b.s. walks[2].”
Some weeks ago I ventured to say that the 'mental models' as defined
by Senge reminded me of the 'frame' as defined by linguist George
Lakoff[3]. Senge defines “mental models” as the way we perceive our
world, and therefore our mental models are shaped by our individual
experiences and cultural environment.
Lakoff says that “every word is defined relative to a conceptual
frame[4],” that is, frames provide cues of stories. So, for example,
Bush's “tax relief” cues the story that taxes are bad things from which
people need relief, Bush's “tort reform” cues the story that tort common
laws are bad things from which people need reform, Bush's “Clear Sky
Act” cues the story that our air is polluted from which people need the
Clear Sky Act, Bush's “I am a uniter” cues the story that Bush is non
partisan and that people should trust him, Bush's “war on terror” cues
the story that terrorism is the new enemy and that Bush is strong on
terror; and Lakoff[5] and myself can go on in naming other frames. In a
few words, Lakoff implies that Bush&Co have designed a duplicitous
language Frame[6] made up of slogan reminiscent of George Orwell's
Newspeak.
Lakoff is working very hard in helping American democrats to win this
coming election and he has been proposing that democrats find their
collective voice by developing their own language Frame to oppose the
duplicitous Bush&Co's Frame. However, Rahm Emanuel and Bruce Reed argue
that the secret to winning a political argument is having better
ideas[7], not in engaging in a Frame Game, as George Lakoff has been
arguing. And in this respect Steve Denning gives credit to both Lakoff's
need for a new democratic Frame (as a means of effective communication)
and to Emannuel and Reed's need for better political ideas. Denning
writes “The real question is not whether to get out of the frame
game, but whether to frame intelligently or unintelligently,
authentically or cynically, honestly or dishonestly. One would hope that
both political parties would frame the issues intelligently,
authentically and honestly. But it would be naive to believe that in
doing so, they are not framing.[8]”
It is my perception that in encouraging democrats to develop their
own Frame, Lakoff has temporarily neglected his deep understanding that
Bush&Co's frame is not intelligent, it is not authentic and it is not
honest. And in fact, the authentic Lakoff[9] is adamant in asserting
that we require empathy[10] and responsibility[11] from our politicians.
I agree with Denning's understanding that both parties should frame
their issues intelligently, authentically and honestly. And I agree with
Lakoff's understanding that Bush&Co 's values are void of either empathy
or responsibility. Therefore, in striving for a better political
American climate, both parties would ultimately have the same kind of
issues and differ therefore in the different prioritization and related
different intelligent solutions of these issues. But there is a major
barrier, and it is what Bill Moyers[12] calls “a culture of
corruption[13].” Moyers also asserts that this culture of corruption
can be overcome with clean elections[14] and with a democratic
revolution[15].
References
[1] deSantis, Mario “Systems Dynamics in Education: Systems Thinking
and Systems Dynamics”; February 28, 1999 Ensign http://www.desantis.hypermart.net/EnsignStories_001-100/Ensign_story037/story037.htm
[2] deSantis, Mario “Money Talks, Mandatory Voting and our
Democracy”; December 26, 2000 Ensign http://www.desantis.hypermart.net/EnsignStories_201-300/Ensign_story280/story280.htm
[3] deSantis, Mario “Is Bush in a State of Denial?” October 4, 2006
Ensign http://www.ftlcomm.com/ensign/desantisArticles/2006_934/desantis939/denial.html
[4] University of California, San Diego “Linguist George Lakoff
Speaks About Moral Politics”; October 17, 2006 http://ucsdnews.ucsd.edu/newsrel/general/jlakoff.asp
[5] The Rockridge Institute. The Rockridge Institute uses research in
human cognition to help progressives make arguments that make sense to
their audience. http://www.rockridgeinstitute.org/aboutus
[6] Powell, Bonnie Azab “Framing the issues: UC Berkeley professor
George Lakoff tells how conservatives use language to dominate
politics”; 27 October 2003 UCBerkleyNews
http://www.berkeley.edu/news/media/releases/2003/10/27_lakoff.shtml
[7] Emanuel, Rahm and Bruce Reed “Breaking Out of the Frame Game”;
October 23, 2006 Real Clear Politics
http://www.realclearpolitics.com/articles/2006/10/breaking_out_of_the_frame_game.html
[8] Denning, Steve “Should We Break Out Of The Frame Game?” October
21, 2006 OpEdNews http://www.opednews.com/articles/opedne_steveden_061021_should_we_break_out_.htm
[9] Lakoff, George “Metaphors of Terror”; September 16, 2001
University of Chicago Press http://www.press.uchicago.edu/News/911lakoff.html
[10] A definition of empathy: Empathy is commonly defined as one's
ability to recognize, perceive and directly experientially feel the
emotion of another... Empathy is often characterized as the ability to
"put oneself into another's shoes." http://en.wikipedia.org/wiki/Empathy#Definitions_of_empathy
[11] A definition of responsibility: In ethics, moral responsibility
is primarily the responsibility related to actions and their
consequences in social relations. It generally concerns the harm caused
to an individual, a group or the entire society by the actions or
inactions of another individual, group or entire society. http://en.wikipedia.org/wiki/Moral_responsibility
[12] Moyers, Bill “U.S. Broadcast Journalist” The Museum of Broadcast
Communications
http://www.museum.tv/archives/etv/M/htmlM/moyesrbill/moyersbill.htm
[13] Moyers, Bill “Let's Save Our Democracy by Getting Money Out of
Politics”; April 6, 2006 Washington Spectator
http://www.commondreams.org/views06/0406-29.htm
[14] Moyers, Bill “Lincoln Weeps”; October 03, 2006 TomPaine.com
http://www.tompaine.com/articles/2006/10/03/lincoln_weeps.php
[15] Moyers, Bill “America 101”; November 01, 2006 TomPaine.com
http://www.tompaine.com/print/america_101.php
|